نوع مقاله : مقاله پژوهشی
نویسندگان
1 دانشپژوه دکتری تفسیر تطبیقی، گروه علوم قرآن و حدیث، مجتمع آموزش عالی بنتالهدی، جامعهالمصطفی العالمیه، قم، ایران.
2 نویسنده مسئول، استادیار گروه فقه خانواده، مجتمع آموزش عالی بنتالهدی، جامعهالمصطفی العالمیه، قم، ایران.
3 استادیار گروه علوم قرآن و حدیث، مجتمع آموزش عالی بنتالهدی، جامعهالمصطفی (ص) العالمیه، قم، ایران.
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسندگان [English]
Objective: This research aimed to analytically examine Mohammad Shahrour's theory of Hudud (boundaries) regarding the issue of Hijab, and to critically evaluate its theoretical foundations, interpretive framework, and its jurisprudential and epistemological implications.
Method: This study employed a qualitative, descriptive-analytical approach with a qualitative content analysis methodology. Accordingly, Shahrour's theoretical foundations, his academic biography, the theoretical framework of his Hudud theory, and his interpretation of verses related to hijab were examined and critiqued based on his primary works. Existing research on Shahrour and his Hudud theory was also utilized.
Findings: The research findings indicate that Shahrour, by presenting his Hudud theory, attempts to introduce Hijab as a minimal boundary with a Hanafi and Istiqamati (steadfastness) approach, through a novel interpretation of Quranic verses. While accepting the general Islamic principles and rules (Thawabit/constants), he emphasizes the central role of custom (Urf) and social changes in determining the specific instances and details of rulings (Mutaghayyirat/variables). Furthermore, regarding the issue of Hijab, he emphasizes the role of custom and the exigencies of time and place in defining the manifestations of hijab, advocating for a new reading of this issue in the contemporary world.
Conclusion: Shahrour's Hudud theory faces serious criticisms. These are as follows: The lack of a solid interpretive foundation and reliance on personal interpretations, ambiguity in defining the specific instances of Hudud, insufficient attention to Sunnah and consensus, and disregard for the interpretations of predecessors, selective interpretation of Quranic verses and influence from non-Islamic epistemological foundations, reductionism in the concept of Hijab, weakening of religious rulings, relativism, disregard for religious constants, and denial of the eternity and universality of Islamic rulings.
کلیدواژهها [English]
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